|
All You've Got Left
A Sermon based on Mark 2:1-12 |
|
|
In a scene reminiscent of one from the movie City Slickers
in which Billy Crystal’s character is trying to explain to one of
his fellow weekend cowboys how to pro-gram a VCR while the two are
herding cattle, I found myself sitting on the sofa this week trying to
do the same with Nancy. Two
clickers in hand, one for the TV and one for the VCR, trying to
explain how it is that the TV has to be on channel three but it
doesn’t matter what channel the VCR is on when you are trying to
play a tape or program to record something as long as, first, you have
properly switched the system from television to video before
attempting to re-cord or play something.
Looking back on it, a couple of things stand out. For one, it’s a little intimidating trying to explain
anything technical to a neo-natal intensive care transport nurse.
That’s true in part because, once I’ve explained how to
program a VCR, I’ve exhausted the limits of my technical know how.
It’s also true because it says something uncomfortable about
who spends more time playing with the clickers.
But, I think I may have also inadvertently stumbled on-to a
good premarital training exercise.
At the end of a long and exhausting day a couple considering
marriage should be put in a room alone with a television, a VCR and
two clickers. If the man
can patiently explain how to program the VCR to his fiancé without
sounding condescending or in any way hurting her feelings then those
two people will likely have a good marriage.
Learning essential marriage skills, like how to program a
VCR, is something nearly anyone can do given time. It is the spiritual work of staying in love long enough to do
the learning that is the real challenge.
All these details of daily living tend, in time, to be nothing
more than proving grounds for how well we’re handling the real work
of relationships. When I first got the call a couple of weeks ago from a man
who was in the youth group of a church in which I was youth minister
years ago what he told me was that his wife of fifteen years wanted
out, in part, because he’s done a bad job of being a good husband.
That’s an extreme oversimplification, but that pretty much
covers it. At some of the
most basic skills in marriage, to his surprise, he is just now finding
out just how miserably she rated him a failure.
Professionally and financially he has been extremely
successful. It’s the
matters of the heart, the spiritual stuff, that’s about to get them.
When I sat down to talk with them this week I tried to
remember, before I said one word, that what they were facing was not
something that logic or reason alone could resolve.
While they both have some work to do on skills the bigger task
they face is spiritual. Their
marriage is paralyzed and near death because something inside both of
them has been paralyzed much longer.
Without some spiritual resources to sustain and empower them
through the dry, passionless days and until they can get up and walk
again they’ll never know how well skilled they could have become.
Don’t you think that is why Jesus said what he said first
to this paralyzed man whose friends tore a hole in the roof so they
could bypass the crowd and lower him at Jesus’ feet, “Son, your
sins are forgiven,”? There
is much we don’t know. We
don’t know for sure, for one thing, how badly this man was paralyzed.
From the sound of things, he was at least a paraplegic if not a
quadriplegic. Obviously,
if his friends hadn’t carried him on a stretcher he would have never
gotten close to Jesus much less gotten the healing he needed.
And, it wasn’t just their physical act of carrying him that
made the difference because the first thing of which Jesus took note
was “their faith.” They
brought him to Jesus as much on their faith as they did a stretcher.
So, the more obvious sermon within the sermon is the one most
of us have heard but need to hear again from time to time.
Where would we be if we didn’t have friends who did some
believing for us when we couldn’t do all the believing we needed on
our own? And, where would
some of our friends be if, from time to time, they didn’t let us
carry them in the arms of our faith when had little or none?
But, aside from the more obvious, it’s worth noting that
what this man apparent-ly wanted most from Jesus he didn’t get
first. In time, he got
more than he came looking for. But,
not at first. Word had
spread about this teacher, Jesus, who could heal all kinds of sickness
and disability. Most certainly they brought this man to Jesus so that Jesus
would heal his physical condition.
But, the first thing Jesus does is forgive his sins, which at
least implies that, whether Jesus believed there was a direct
connection between his physical and spiritual condition, He did know
that the condition of this man’s heart was worse than that of his
body. We have no proof
that this man’s paralysis was due to some sin he had committed.
Maybe he was driving drunk and had a camel wreck or maybe he
was running from his girlfriend’s husband and fell out of a second
story window and broke his neck.
We don’t know. What we do know is that “the scribes” were
pondering all of what sounded like spiritual mumbo jumbo to them, this
teacher pronouncing a forgiveness that is only God’s to give, when
Jesus proved to them that, just as He could see beyond this man’s
most apparent need to what he really needed, He is always able to see
beyond any man’s silence to what He is really thinking.
We tend to size people up by what we see and what we hear them
saying. Jesus always
sizes people up by what He knows is in their heart.
Or, what isn’t in their heart.
Thus, He is always more interested in getting to the heart of
matters rather than just to what appears to matter most to us.
That’s why this man came for one kind of healing and ended up
getting another, at least at first.
Now, the primary reason this scripture is even in the Bible
is because Mark was recording an incident in which Jesus was trying to
prove to the Jewish community that He was more than just an itinerant
rabbi. The scribes were
incensed that Jesus would claim to be able to forgive a person’s
sin. “Why does this
fellow speak in this way? It is blasphemy! Who
can forgive sins but God alone?” they wanted to know. So, in order to accommodate their lack of faith, Jesus
demonstrated something on a physical level that would prove His power
on a spiritual level and the paralyzed man got healed. Jesus could have just healed the man. In other situations, he seems to do that.
But, in this case, Jesus re-leased this man from his physical
paralysis in order to have opportunity to re-lease those who looked on
from their spiritual paralysis. If
He had just healed the man without first announcing the forgiveness of
his sin’s those who were watching and listening would have never
known of His ability to heal them of an illness that threatened their
souls. All said and done,
the physical was nothing more than a proving ground for the spiritual.
God is up to that work all the time. When I sat in the north Dallas home of my friend this week I
realized that a big part of what must make his troubled marriage so
troubling to him is that it makes no sense compared to the rest of his
life. He has worked hard
and his hard work has paid him handsome rewards.
Nice home. Nice
cars. Great job.
Incredible investment and retirement portfolio.
Perfect neighborhood. The
best schools. Beautiful children. Lousy
marriage? It’s the one
part of his life that isn’t working.
He’s coming to learn how painfully cold the mildest February
can be when a couple is better at building a house than building a
home. He wants to know
what he can do to “fix” the broken part of his life.
He thinks there is something he can do.
What he may discover is that there isn’t one thing he can do
to “fix” what is broken any more than this paralytic could have
gotten up on his own and walked home.
What he may also discover is that sometimes God brings us,
yes, brings us to these miserable points in our lives for the sole
purpose of finally having our attention and proving to us how
desperately we need Him. In
John 9, Jesus’ disciples ask him about this man they encounter who
has been blind from birth. “Rabbi,
who sinned, this man or his parents, that he was born blind?”
We think that way, don’t we?
When something goes wrong if we can just find the right place
to affix blame then we are on the road to recovery, we think.
But, Jesus answered, “Neither this man nor his parents
sinned; he was born blind so that God’s works might be revealed in
him.” (John
9:1-5) The real issue in this man’s life was not his moral
failure, according to Jesus, but God’s moral purpose.
Before it was all over, more people were able to see Jesus
because of this man’s lifelong blindness than ever would have had he
always been sighted. Right now, if God just answered my friend’s prayer to make
His wife love him, the spiritual work that only happens on the
backside of discovering how much you aren’t loved by those whose
love you think you can’t live without would go undone.
This man in Mark’s gospel has some growing to do that he
won’t do until he lays paralyzed at the feet of Jesus and helpless
to do anything unless God intervenes.
Have you ever marveled at how it is that the only language
God can sometimes use to demonstrate His power to heal our souls is
the language of a broken body or a broken heart or a broken life that
we can’t fix? God does
not owe us any-thing. In
particular, He does not owe us our solution to our
problems. What He wants to give us is an opportunity to see and
experience what only He can do when there is nothing left that we can
do and faith in Him is all we have left.
Sometimes we don’t get from God what we ask because what we
want and what we need are so vastly divergent that God knows that, if
He gives us what we want first, then we might not have ever be open to
what we really need. Some-times
God puts roadblocks in our paths to keep us from walking on down the
road without Him. I often
wonder what kind of life I would have now if God had answered my first
prayers and had fixed my life according to the designs of my own
solutions to my dilemma. What kind of life would I have if He had fixed my life the
way I wanted before He took me on a journey that taught me more about
Him than I would have ever known otherwise.
What kind of life would any of us have if God had to behave the
way we think He has to in order to be God?
This man didn’t get what he apparently first wanted from
God. His sins were
forgiven first and then his body was healed.
Had Jesus not pronounced His forgiveness before He healed the
physical paralysis then those who doubted that Jesus was God would
have missed the point. Every
trial we face when we fumble with what is broken in our lives is
nothing less than an opportunity for God to make Himself known as who
He is to us. In fact, the
trial “the scribes” faced was the way in which Jesus was
asking them to consider an idea about God that, to them, was
unthinkable, even blasphemous. Few in this room, if given a true-false test, would disagree
that Jesus was God. In
fact, we would probably scorn those who argued that He was not. But, whether our knowledge of Jesus has moved from something
we acknowledge as true because it is written in scripture to something
we know is true because He has become personally known to us is
probably a matter of whether or not we have come face to face with our
own inability to fix our miserable lives without Jesus stepping in or
have come to the place where our limited thinking about God was
finally challenged by life’s impossibilities.
If you have never needed your faith for more than what just
what happens at church on Sunday it probably isn’t very valuable to
you, yet. It probably
won’t become very valuable until, paralyzed in your own
inadequacies, it’s all you’ve got left.
The other day when I was trying to show Nancy how to work the
VCR, without realizing it at the moment, I was proving more to her
about my character than I was about my skill.
She now knows me better than she probably ever wanted to.
The real test, looking back on it, is not whether or not I am a
good teacher of how to program VCR’s.
The real test is how well we know and love each other now that
it’s all said and done. It’s one of the strangest mysteries of relationships that
only what tests them ultimately proves them.
It’s strange how those things that test us ultimately prove
us and how only those things that test us ultimately prove God to us.
You’d think He planned it that way! |
|
| Glen Schmucker, Pastor |
February 13, 2000
|
| Copyright © 2000, Glen Schmucker | |