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Love Banking
A Sermon based on 2 Corinthians 5:17 - 6:10 |
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Two
classes I took in high school have consistently proven to be two of
the most beneficial classes I have ever taken.
One was Typing. I
don’t know where I’d be without that one.
Do you remember Typing class?
Q-W-E-R-T, over and over again!
It was a little cheesy and got repetitive, but that one skill
has proven to be more valuable than I could ever have imagined.
I know people who can’t type, and I grieve for them.
Typing got me through my undergraduate and graduate work
without having to pay one single dime to have someone else type a
paper for me. Besides,
had I wanted to, it was pretty hard to find a typist for hire at Typing
was one class. The other
most practical class I ever took in my entire high school career, that
I use virtually every day, was Bookkeeping.
I don’t remember all of it, but I do remember the difference
between a debit and credit. A
debit, of course, is a withdrawal from an account.
A credit is something added to or deposited into an account.
I do know how to reconcile my bank statement every month.
It’s a simple skill, but very essential skill.
If
you don’t reconcile your bank statement every month, do you know
what happens? You run the
risk of not knowing how much money you have in the bank.
You won’t know at any given moment when you’re writing a
check, or using your debit card, whether you have put more money in
than you have taken out. If
you ever take out more than you put in what happens next isn’t very
pretty at all and can be very expensive.
In fact, if you do it often enough, the State of Reconciling
accounts, bringing the debits and credits in line with each other, is
not just good business. According
to our New Testament lesson this morning, reconciling is God’s
primary business with us. God
was in the world reconciling
himself to us in Christ. Not,
if you will, debiting men’s sins against their account.
Aren’t those some of the most beautiful words you’ve ever
heard? God was in Christ,
reconciling you to himself,
not counting your sins
against you. In Christ,
God has reconciled the debits of our sin against the credit of his
grace. Thanks be to God!
Because of his credits, and despite our debits, we have not
come up short and we the inexhaustible resources of his eternal life
to bank on. The
Apostle Paul mentions reconciliation as both a message and a ministry.
The message is the story about God’s reconciling work for us
in Christ. The ministry
of reconciliation is taking what God has done for us in Christ and
extending that reconciliation to others by the way we live, work, and
build relationships. It
is truly “sharing Christ through caring relationships.”
It is saying to the world, “I have more than I need.
Would you like some of it?”
Getting the message of reconciliation right, first, is
essential to doing the ministry of reconciliation.
If you don’t get the message right, the ministry will always
be off base, askew in some way or another.
So,
what is the message? The
easiest way I know to answer that question is to use two simple little
words, “love banking.” I
owe a debt of gratitude to Willard Harley’s His
Needs, Her Needs: Building an Affair Proof Marriage for that
phrase. Harley
conjectures that everyone’s heart is much like a bank vault.
In that vault are stored the riches and poverty of our personal
relationships. We have an
account inside our heart’s bank for every person in our life.
Everything they do to us either makes a withdrawal from or a
deposit to that account. Conversely,
everything we do to another person either makes a deposit of love or a
withdrawal from the account under our name in their heart’s bank.
If, in our relationships, we make more withdrawals than
deposits, over time, we can bankrupt a relationship.
Oftentimes,
when someone says their spouse left them for no apparent reason,
“out of the blue,” when they go back and reconcile the books of
their marriage account, they discover that, over time, in ways both
big and small, each of them was making more withdrawals from each
other’s love bank than deposits into it.
However it works, if we make more deposits than withdrawals, we
bankrupt relationships. If
we make more deposits than withdrawals, there will always be a reserve
of love to cover our faults and mistakes, our withdrawals.
Simple
things can make deposits. Like,
if we say, “Thank you,” for even the smallest kindnesses.
Or, “You look nice today.”
Or, “How are you?” Just
simple acts of kindness, respect and concern make deposits of real
worth in another person’s love bank. Sometimes
men say to women, “Come to us with a problem only if you want help
solving it. That’s what
we do. Sympathy is what
your girlfriends are for.” Deposit
or withdrawal? “Whenever
possible, please say what you have to say during commercials.”
Major withdrawal. “If
you think you’re fat, you probably are.
Don’t ask us.” Deposit
or withdrawal? Here
is the gospel. “God was
in Christ, reconciling the world to himself.”
“The wages of sin is
death” (Romans 6:23a). In
other words, left to our own resources, our sin would have forever
bankrupted us with God. But,
when God looked at the balance sheet, he rushed to the bank and made a
deposit only he could have made, the life of his son.
“The wages of sin is
death,” the scripture tells us, “but the free gift of God is
eternal life in Christ Jesus our Lord” (Romans
6:23b). This is the
message of reconciliation for us.
We, if you can believe this, can never sin so much that we
bankrupt God’s love for us. Reconciliation
is the work of God in Christ of balancing a person’s moral and
spiritual bankruptcy with the inexhaustible supply of God’s grace
deposits. God’s love,
extended to us in Christ and for us and for our personal benefit, will
always be of greater value than all of our sins added together.
Do you believe that?
That’s
the message of reconciliation. This
is the ministry. If the
words, “God was in Christ
reconciling himself to us,” are the most beautiful words, these
may well be the most challenging.
“God was in Christ
and giving us the ministry of reconciliation.”
On the one hand, that ministry involves sharing the message of
reconciliation, which means simply telling the story of how God does
his bookkeeping. But,
there’s more than that. I
was having a conversation through email about this with Jerry Haag,
who is the President of the South Texas Children’s Home, who
preached here not long ago. He
made a comment to me that helped me understand how we can do
evangelism when he said that, as much as anything, sharing the good
news involves living in such a way that people are naturally drawn to
us, curious about what makes us so loving and gracious.
Do we live like that? The Apostle Paul put it this way.
“We are putting no
obstacle in anyone’s way, so that no fault may be found with our
ministry, but as servants of God we have commended ourselves in every
way: through great endurance, in afflictions, hardships, calamities,
beatings, imprisonments, riots, labors, sleepless nights, hunger; by
purity, knowledge, patience, kindness, holiness of spirit, genuine
love, truthful speech, and the power of God; with the weapons of
righteousness for the right hand and for the left; in honor and
dishonor, in ill repute and good repute. We are treated as impostors,
and yet are true; as unknown, and yet are well known; as dying, and
see—we are alive; as punished, and yet not killed; as sorrowful, yet
always rejoicing; as poor, yet making many rich; as having nothing,
and yet possessing everything” (2 Corinthians 6:3-10).
Do you hear it? Do
you hear these words? Living
in such a way that we don’t become a barrier to others hearing and
seeing the reconciling work of God in Christ, even if everything is
not going our way all the time. Perhaps
especially when things are not going our way.
Here is the ministry of reconciliation.
In all of life’s ups and downs, ins and outs, living as one
who knows that life can never take away from us, no person can ever
take away from us, no experience can ever rob from us, what God cannot
and will not cover with his limitless grace and mercy. Have you ever heard someone say
something like this? “I’d
be a Christian, if it weren’t for all of those hypocrites down there
at the church.” Have
you ever heard that? Who
hasn’t? We come up with
all these cute, cheesy little sayings to respond to that.
Something like, “Well, if you ever find a church without
hypocrites, be sure and don’t join it, because it won’t be a
church without hypocrites anymore.”
We can say that. Or,
we can listen to what people are telling us when they say those
things. One thing they may be telling us is
that we don’t understand the very grace we claim to be proclaiming.
That we still treat each other and other people based on how
they perform for us, and not out of a spirit of unlimited grace.
Though we preach grace, we are saying, in essence, “You had
better shape up and live right, or God won’t love you.”
“When you quit cheating on your wife . . .when you stop lying
. . . when you stop being gay . . . when you stop . . . when you stop
living a certain way then
God will start loving you.” No!
Grace means that God started long loving us long before we had
a chance to commit our first sin, making deposits of love into our
account that can never be outstripped by our sin. Or, these people who talk about
hypocrites at the church may be telling us they would really like to
get to grace, but we are standing in the way.
We, who are supposed to be the agents of reconciliation, are
acting just as afraid as they are.
Afraid that we better get while the getting’s good. We
better eat, drink, and be merry, for tomorrow we may die.
And, he who dies with the most toys really does win.
If we preach grace, and we live like that, we deserve the title
of “hypocrite” that they have attached to us.
I like what my friend George Mason once said about dying with
the most toys. He rephrased
it a little. He said,
“He who dies with the most toys . . . dies.”
This is what’s so hard about this text of scripture.
The only thing standing in the way of some people getting to
grace, believe it or not, are those who claim to have found grace but
who live just as frightened that they are going to lose as those who
have never heard of grace. Just this week I watched a documentary,
The Smartest Guys in the Room.
It’s about the Enron debacle.
It made me wonder, as I looked at the unbelievable, obscene
greed that drove that company into the ground and cost thousands upon
thousands of people their jobs and their retirement and pensions.
What is it that can make a person that greedy, unless it is
fear that they better get while the getting’s good, because it
really is up to each of us and no one else to get ahead of everyone
else before they get ahead of us in whatever game it is we’re
playing commonly referred to as “life”?
Enron’s executives came to a place
where, unashamedly, they lived by the philosophy that they should be
rich by making others poor. Those
who have been reconciled to God, because they know a different story,
live in a different way. As
Paul said, “As poor, but
making many rich.” Which
means never using any advantage of mine as an excuse to take advantage
of someone else, but instead as an opportunity to prove that what I absolutely
must have, only God can give.
And, what God can give, no experience of life can ultimately
take away. It is truly
the Romans 8 lifestyle in action, celebrated in the spirit of Romans
8:31, my paraphrase, “If God is for us, who can possibly be against
us?” I’ve tried to think this past week of
some things that have made deposits in my love bank and things that I
have seen make deposits in others’ love banks.
A new friend recently told me that one of the most powerful
ways of making a deposit in someone’s love bank is something called
“positive gossip.” There’s
a strange phrase. We
think of gossip in evil terms. We
think of people saying bad things about each other behind their back
as gossip. But, what if
we said good things about other people behind their backs and
they find out about it? Positive
gossip. Have you ever had
someone say to you, “I was talking to someone the other day, and
they said they really appreciate and love you, or they think you’re
really attractive, or whatever.”
Do you know how good that makes you feel, to know that
someone’s been talking about you behind your back, and they were
saying something good? I thought of one other thing that
really has made a difference in my life at times.
Handwritten notes. Not
emails. Handwritten notes
of appreciation. I got
one just the other day from Frances Hamrick.
Frances had to leave us not long ago.
After her husband died, she moved to be with her children.
I remember, and I still miss, Pearl
Price. She used to sit
right over here. I may
have told you this story before, but hang with me, if you will,
because some people haven’t heard it.
Pearl Price died at the age of 101 but kept her mind until the
very last day, which even I can’t claim this morning.
Pearl was a remarkable woman.
I never, ever once saw Pearl, even though she lived to 101, and
all that goes with that, I never once encountered her but what she had
something positive to say. One
Sunday, as she was sitting right here, I walked up to say hello to her
before the worship service started, and she stopped me and said,
“Pastor, have I ever told you why I thank God for your bald head?”
I said, “No, Getting old is hard.
It’s a time of life when you lose a lot.
Pearl lost a lot before she got old.
She lost a child to a tragic death in her young adult years and
never drove a car again. She
began to lose her sight, and with it her personal freedom.
She became totally dependent on others.
She lived so long that she lost more friends than not and
attended more funerals than anyone ought to have to.
She lived so long that her funeral was poorly attended, because
she had outlived most all of those who knew her well enough to grieve
her passing. But, in all
of that, she had the most incredible capacity to see life more from
the perspective of what God had done and was about to do for her when
he gave her new eyes in heaven than anything life was taking away from
her a day at a time as. She
lived like that so much that, when I was around her, I wanted to be
like her! I still do! That’s what it means to be an agent
of reconciliation. To
live as one so full of God that other people around you want to be a
part of it. Finding
something good and beautiful in life and sharing it.
In afflictions, hardships, calamities, labors, sleepless night,
What it boils down to is this.
You and I cannot reconcile anyone to God.
But, God has given us the privilege of participating in his
reconciling work by doing two things.
We can tell other people about how God keeps the books.
We can also live as though we really believe what we are
saying, always making more deposits in people’s love banks than
withdrawals. I promise you, you watch, and you tell
me if I’m wrong, if this coming week, you will intentionally make
more deposits into the love banks of those around you, you will be
surprised at how it changes even the most difficult relationships you
have. It may not make you
rich as compared to some, but you will be rich in mercy and love, hope
and grace. However many days God has left for me
to live, I really want to live in such a way that just one more person
would see me and see so much peace and hope in me that, no matter what
happens to me, they wouldn’t just want to be like me, they would
want to know the God who made me like that. Don’t you? |
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| Glen Schmucker, Pastor |
March 5, 2006
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| Copyright © 2006, Glen Schmucker | |