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We'll Never Get There
A Sermon based on Mark 1:14-20 |
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The other night I called some
friends of mine to congratulate them on the birth of their third child
when Laura, the mom, told me of a conversation she had with her oldest
daughter, Madison. Madison
had been asking questions about becoming a Christian.
She’s been in Sunday School since before she was born and is
beginning to get an incredibly good grasp of the basics but, like any
good mom, Laura is going for a little more maturity along with
understanding before Madison makes a public decision.
So, while trying to respond to her questions, she told her
daughter that she’s probably a little young right now to make such a
big decision. Madison
then said, “I’m five. That’s
five whole fingers. That’s
one whole hand. I’m old
enough.” Anyway, if
Laura had any doubts that “one whole hand” is not an adequate
measure of maturity, Madison’s next question about what it means to
be a Christian solved the problem for her.
After Laura rehearsed the basics of the gospel Madison then
asked her mom, “The day I get crucified, will there be others?” At first glance it looks
like Madison just isn’t getting it.
Jesus was crucified for us.
He died so we wouldn’t have to.
But, the more I ponder Madison’s question the more I’m
impressed by a couple of things.
Granted, Madison can’t possibly grasp the horror that
crucifixion was but, for that matter, can any of us?
Nonetheless, can you hear the simple childlike assumption that
if crucifixion is what it takes to follow Jesus, then, so be it?
Madison’s only concern was whether she’d have to do it by
herself or she would have company. Beyond that, I’m wondering if this child isn’t telling us
what she’s been hearing the gospel say.
That living for Christ, indeed, means dying to self. I certainly want to be careful not to read more back into
Madison’s question than is really there.
But, Jesus did say that “unless you change and become like
children, you will never enter the kingdom of heaven.”
(Matthew
18:3)
All this time I’ve been
thinking Madison needed to come more my way in terms of understanding
before she is ready to become a Christian.
Now I’m beginning to wonder if maybe I need to go more her
way in terms of simple willingness to do whatever Jesus said no matter
what it costs me even if I don’t understand it all before I start
the journey. So, before
we dismiss, out of hand, the question of a child with only one whole
hand of maturity, let’s listen again to what Jesus said about what
it means to follow Him that only those with only one whole hand of
childlike trust in a Father seem to be able to grasp. “The
kingdom of God has come near; repent and believe in the good news . .
. and . . . follow me . . ..” (Mark
1:15, 17) The “good news” that
Jesus was telling us to “believe” is that, as He said, “the
kingdom of God has come near.”
In Christ, God has closed the distance between Himself and
us that our sin against Him created.
In Christ, God has done for us what we could not do for
ourselves. God’s part
is a finished work to which nothing can be added.
Our part involves repentance and following neither of which we
do in order to make possible what only God could do but both of which
we do in order to accept what only simple trust makes possible.
And, the more I understand the gospel, the more I believe Jesus
when He said that repentance and following are things of which
children are more naturally capable than adults.
In part, first, because
being Christian means a willingness to change.
That’s what repentance is, at the core.
At the core of our being, in our hearts, that place where we
dream and choose and hope and love and hate, in that part of
ourselves, a willingness to change. Whatever words you want to put on it, repentance is a
decision we make that we’d rather be moving toward the God who has
come to us than running away from Him.
Repentance doesn’t mean getting your life in order and then
coming to God. Repentance means you’ve accepted the fact that you will
have to come to God because your life is so out of order without Him.
Repentance will eventually lead to changed behaviors if it is
genuine. But, genuine
repentance is, first, a simple change of heart that your life is a
mess without God and you don’t want to live that way anymore. Billy Graham, who has
probably done a better job of communicating the gospel to the common
masses more than anyone in our generation, always ends his
evangelistic calls with the invitation hymn, “Just As I Am.”
The words of the third stanza are my favorite.
“Just as I am, tho’ tossed about.
With many a conflict, many a doubt.
Fightings within and fears without, O Lamb of God, I come!
I come!” (Just
As I Am, Charles Ellliot) That’s repentance. Coming
to God not only if you don’t have it all figured out but
specifically because you can’t figure it out.
Coming to God, questions and all.
If you think about it, you can’t come to God any other way
than as you truly are and still call what you are doing repentance.
If you could get life all figured out on your own then you
wouldn’t need God, would you? Repentance
doesn’t mean you’re coming to God because you finally have all
your questions answered and your moral act together.
Repentance means coming just as you are to a Father who will
love you no matter how you show up on His front porch when you finally
get home. Several years ago a member
of another church of which I was pastor told me of a painful lesson he
learned the nasty way. Jim’s
father was a farmer and because they lived out in the country getting
their car filled with gas wasn’t as simple as running to the corner
7-11. One night, when my
friend was in high school, he was out running around in his pickup
when he realized he was just about out of gas.
Because he was in a pinch, he decided he would just
“borrow” some gasoline from a neighbor who kept an above ground
storage tank on his place. He
pulled his truck up to the tank only to learn that the farmer kept the
nozzle pad locked. But,
because these above ground tanks have a drainage plug on the bottom
side, Jim thought there was still hope.
So, he pulled his truck up underneath the tank and got up in
the back of truck with a can. His idea was to just loosen the plug a little and fill the
can with what he needed and then go on his way.
What he didn’t realize until too late was that, with hundreds
of gallons of gasoline putting pressure on the plug, you can’t just
loosen it. Not knowing
that yet, however, he took a wrench to the plug and turned it ever so
slightly. But, with just one turn too many nature took its course and
Jim and his pickup got instantly soaked in hundreds of gallons of
gasoline. Now, I don’t know how Jim got home without something terribly
disastrous happening. But,
one thing he learned was that, you can’t always stop what you start.
Sin may be your choice but the consequences, most often, are
built in beyond your control. Once
you let loose the stone, you can only stand back and watch how many
ripples it makes in the pond once it lands.
The other lesson Jim learned was that, when you get that messed
up, you have no choice but to go home, just as you are.
When you get that dirty, there’s simply no way of hiding the
stink. There may be specific behaviors in your life that you believe make
you unqualified to come to God. But,
that’s only because you believe there is something you could do to
make yourself more qualified than you already are.
The “good news” to which Jesus referred is the fact
that He, in His life, death and resurrection, would take care of
getting us qualified to come to God.
That’s what the writer of Hebrews meant when He said of
Jesus, “he became the source of eternal salvation for all who
obey him . . ..” (Hebrews
5:9) Now, the only
qualification you need to come to God is your acknowledgement that you
need Him. Sounds strange,
doesn’t it? Your
greatest qualification for coming to God is how unqualified you are to
come to God. When Jesus
said, “repent,” He meant for us to come as we are to the
Father who will love us no matter how we smell when we show up.
And, the reason Jesus pointed to children as those most likely
to understand that is because children seem to have this basic trust
that they can always go home no matter how dirty they get. And, they also seem to have a basic sense of trust that, if someone
loves you that much, it’s safe to follow them wherever they may lead
you. Repentance, a change
of heart about the direction of your life, is one part of what it
means to be Christian. The
other is the willingness to start on a journey to which there will
never be an end. The
children always ask from the back seat on vacation, “when are we
going to get there?” On
the Christian journey, the only honest answer is, “never.”
Jesus simply said, “follow me.”
It’s an invitation to a journey not a description of the
destination. Which is troublesome for most of us.
Especially us adult men. Have
you ever noticed, ladies, how when men get behind the wheel, we not
only won’t stop to ask directions, we get this
deer-in-the-headlight-bladder-busting-fixed-gazed look on that stripe
in the highway and we don’t look up until we get there? I will admit that I haven’t seen a man trying to put on
mascara and talk on a cell phone at the same time while driving in
rush hour traffic. At
least not yet. But, as a
rule, whereas men are obsessing over their destination, women tend to
enjoy the journey there just as much. Maybe we live such unsettled lives in part because we are too
consumed with where it’s all headed.
Certainly, I am concerned that I arrive in heaven as opposed to
a place with a warmer climate when it’s all said and done.
And, Jesus did talk about heaven and hell both.
But, when He said that “the kingdom of God has come
near” He was, in part, trying to tell us that what God is up to
in our lives is right in front of our faces not just on “the other
side of the Jordan.” Being
a Christian is not just about where we go when we die.
It is just as much about the journey as it is about the
destination. Otherwise,
Jesus wouldn’t have stopped along the way to heal the sick or feed
the hungry or commanded us to exercise the same compassion. Following Jesus is just as much about the next step in front
of us as it is about where that step is leading.
In fact, I can make a good case from scripture that, just as hope
of heaven empowers us for the journey we’re on, the journey we’re
on is what gives the destination its meaning.
Listen again to scripture.
“Jesus learned obedience through what he suffered; and
having been made perfect, he became the source of eternal salvation
for all who obey him . . ..”
(Hebrews 5:8-9) It’s
a mystery to me in some ways. But,
the scripture more than implies that Jesus could not have become our
Savior apart from taking the journey He did.
Our ultimate destination derives some of its meaning from the
moment in which we are now living. So, the questions that most naturally pose themselves for each of
us are these. Are you satisfied with the direction of your life?
If there was no change of course in your life from this moment
on where will you be when you get where you are headed?
Does there need to be some kind of change in the direction of
your life for it to ultimately include God?
Are you willing to follow Christ no matter where He leads even
if the journey there gets confusing at times?
And, there is meaning for our church, too.
Cliff Temple will never be the church it could be and should be
until, having celebrated its past, it now releases that past to God
and moves on to embrace the church it is now.
And, we will never be the church we can and should be if we
only derive our sense of worth from what we hope to someday be.
This moment in our church’s life is as much a part of what
God means for us as anything He might ultimately mean for us.
If we derive our sense of worth only from where we hope to
someday be without embracing who and what we are now we will be
forever unsettled and miserable and miss out on the joy God intends
for us. There is
something we’re learning right now that is so essential to God’s
calling for us that, if we didn’t learn it, the significance of our
destination would be diminished once we arrived. Who in this room would really want to be a part of the Dallas
Cowboys right now? Not
me. Not that I’ve been
invited. But, I’d
really hate to be a part an organization in which you only had value
if you are better than everyone else all the time every year no matter
what. What a miserable
existence! But, I guess
that’s what it means to be a pro and make the big bucks.
You’re paid to know it all and do it better than anyone else
all the time because you’ve arrived. In the Christian life, there is no such thing as a professional.
There are no PhD’s in the faith walk.
In terms of knowing it all and always being able to be better
every day than we were the day before we’ll never get there. We’ll always be beginners.
We’ll always stumble and struggle.
We’ll be always repenting and always following with a
childlike trust that, though following Jesus will ultimately mean our
own crucifixion, our own death to self, we won’t be alone because
Jesus will never lead us where He is not going Himself. |
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| Glen Schmucker, Pastor |
January 23, 2000
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| Copyright © 2000, Glen Schmucker | |